|
A visitor had asked whether the bar
at windy Bariay Bay, the first place in Cuba where Christopher Columbus
set foot on his 1492 voyage, had concocted a special drink in honor of
the world-famous navigator and explorer. But
like much else in communist-led Cuba, history gets a different twist at
the Bar Corocote, part of an oddball monument to Columbus at the site.
CAYO BARIAY, Cuba (Reuters) -- "A Columbus cocktail?" asked the bartender with a quizzical look.
"We
do have the Corocote (cocktail)," says bartender Alexandr Gomez
Gonzalez, pushing back the cocked hat he wears as part of his
Christopher Columbus costume.
Made
from honey, coconut juice and rum, the Corocote is named after the god
of virility worshiped by the indigenous Taino people who lived here
when Columbus made landfall on October 28, 1492.
The
drink is said to boost a man's virility, Gomez said, slyly glancing
toward a stone likeness of Corocote perched by the front door.
The
crouching little figure, with the barest hint of a smile and a
significant male appendage, looked like he had drunk several of his
namesake cocktails.
Located
on Cuba's northeastern coast, in Holguin province about 500 miles east
of Havana, Bariay National Monument Park is far enough off the beaten
path so that, especially in Cuba's summer low season, days can go by
without visitors.
Park employees pass the time watching DVDs of Miami television programs while they wait for tourists.
When visitors pull up, the employees greet them with a full-costume re-enactment of Columbus' arrival.
His
landing is commemorated by a lone plaque, almost lost amid sculptures
of Taino gods, a replica of a Taino village -- which includes the bar
-- and the ruins of a marker, toppled last year by Hurricane Ike, for a
small Taino archeological site.
The shore, now a badly eroded beach, where Columbus and his crew landed their boat is unmarked and obscured by vegetation.
A
few minutes drive from the landing site, the Cuban government has
constructed a monument in which Spanish-style columns are arrayed in
the shape of an arrow. The arrow's tip plunges into the heart of a
formation of Taino gods.
Columbus
might be surprised by the apparently sinister message projected by this
monument, at least as it applies to his Bariay stop, because he landed
there hoping to make contact with natives but saw none.
The
Italian-born explorer, sailing under the Spanish crown and in search of
a sea route to India, had first encountered the New World two weeks
before in the Bahamas, where the islanders told him of a great landmass
to the southwest.
He mistakenly thought it must be the Asian continent and set sail in that direction.
His
small fleet - the Nina, Pinta and Santa Maria -- entered what is now
Cuba's Bariay Bay because its wide mouth offered safe passage. Then the
explorers went ashore at a small village where they assumed they would
find inhabitants.
But by the time they landed, the frightened Taino villagers had run away into the surrounding wilderness.
After
a quick look inside the natives' conical, wood-and- palm-frond
structures, the explorers returned to their ship and sailed away the
next day, landing again a few miles west at what is now Gibara.
There,
he had better luck meeting natives, stayed a few days, and for many
years it was thought that Gibara was where he first touched Cuban soil.
Although
his visit to Bariay was brief, its lush flora and fauna and nearby
mountains so impressed him that he wrote in his log it was "the most
beautiful place human eyes have seen."
He
gave enough of a description, including of a distinctive mosque-shaped
mountain, that nearly five centuries later, historians decided Bariay,
not Gibara, was the place he wrote about.
Cuba's
ambivalent monument to Columbus reflects the long debate about whether
his epic voyage of discovery was good or bad for the New World.
But
its importance is not in question, said historian Keith Pickering, who
runs www.columbusnavigation.com, a website for Columbus buffs.
"This
is perhaps the most significant event in human history. It is almost as
though everything from the previous five centuries leads up to it, and
everything in the following five centuries flows from it," he said.
The opinion from Bar Corocote is less admiring for Columbus.
Sitting
under its palm roof, taking refuge from the tropical sun while waiting
for tourists, park guide Misleidis Mendez Marrero says Columbus was a
historical catastrophe for Cuba's original inhabitants.
"It
depends on your point of view, but I feel like it wasn't good because
the natives here were practically the kings, the owners of this place
-- and with the arrival of Columbus, their lives began to totally
change," she said.
Author: Jeff Franks
Source: Caribbean Net News
|